SOCRATES: And the same art improves the feet which improves the rest of
the body?

ALCIBIADES: Very true.

SOCRATES: Which is gymnastic?

ALCIBIADES: Certainly.

SOCRATES: Then by gymnastic we take care of our feet, and by shoemaking of
that which belongs to our feet?

ALCIBIADES: Very true.

SOCRATES: And by gymnastic we take care of our hands, and by the art of
graving rings of that which belongs to our hands?

ALCIBIADES: Yes.

SOCRATES: And by gymnastic we take care of the body, and by the art of
weaving and the other arts we take care of the things of the body?

ALCIBIADES: Clearly.

SOCRATES: Then the art which takes care of each thing is different from
that which takes care of the belongings of each thing?

ALCIBIADES: True.

SOCRATES: Then in taking care of what belongs to you, you do not take care
of yourself?

ALCIBIADES: Certainly not.

SOCRATES: For the art which takes care of our belongings appears not to be
the same as that which takes care of ourselves?

ALCIBIADES: Clearly not.

SOCRATES: And now let me ask you what is the art with which we take care
of ourselves?

ALCIBIADES: I cannot say.

SOCRATES: At any rate, thus much has been admitted, that the art is not
one which makes any of our possessions, but which makes ourselves better?

ALCIBIADES: True.

SOCRATES: But should we ever have known what art makes a shoe better, if
we did not know a shoe?

ALCIBIADES: Impossible.

SOCRATES: Nor should we know what art makes a ring better, if we did not
know a ring?

ALCIBIADES: That is true.

SOCRATES: And can we ever know what art makes a man better, if we do not
know what we are ourselves?

ALCIBIADES: Impossible.

SOCRATES: And is self-knowledge such an easy thing, and was he to be
lightly esteemed who inscribed the text on the temple at Delphi? Or is
self-knowledge a difficult thing, which few are able to attain?

ALCIBIADES: At times I fancy, Socrates, that anybody can know himself; at
other times the task appears to be very difficult.

SOCRATES: But whether easy or difficult, Alcibiades, still there is no
other way; knowing what we are, we shall know how to take care of
ourselves, and if we are ignorant we shall not know.

ALCIBIADES: That is true.

SOCRATES: Well, then, let us see in what way the self-existent can be
discovered by us; that will give us a chance of discovering our own
existence, which otherwise we can never know.

ALCIBIADES: You say truly.

SOCRATES: Come, now, I beseech you, tell me with whom you are conversing?
--with whom but with me?

ALCIBIADES: Yes.

SOCRATES: As I am, with you?

ALCIBIADES: Yes.

SOCRATES: That is to say, I, Socrates, am talking?

ALCIBIADES: Yes.

SOCRATES: And Alcibiades is my hearer?

ALCIBIADES: Yes.



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