happen to him and to his fellow-sailors?

ALCIBIADES: Yes; I see that they will all perish.

SOCRATES: And in like manner, in a state, and where there is any power and
authority which is wanting in virtue, will not misfortune, in like manner,
ensue?

ALCIBIADES: Certainly.

SOCRATES: Not tyrannical power, then, my good Alcibiades, should be the
aim either of individuals or states, if they would be happy, but virtue.

ALCIBIADES: That is true.

SOCRATES: And before they have virtue, to be commanded by a superior is
better for men as well as for children? (Compare Arist. Pol.)

ALCIBIADES: That is evident.

SOCRATES: And that which is better is also nobler?

ALCIBIADES: True.

SOCRATES: And what is nobler is more becoming?

ALCIBIADES: Certainly.

SOCRATES: Then to the bad man slavery is more becoming, because better?

ALCIBIADES: True.

SOCRATES: Then vice is only suited to a slave?

ALCIBIADES: Yes.

SOCRATES: And virtue to a freeman?

ALCIBIADES: Yes.

SOCRATES: And, O my friend, is not the condition of a slave to be avoided?

ALCIBIADES: Certainly, Socrates.

SOCRATES: And are you now conscious of your own state? And do you know
whether you are a freeman or not?

ALCIBIADES: I think that I am very conscious indeed of my own state.

SOCRATES: And do you know how to escape out of a state which I do not even
like to name to my beauty?

ALCIBIADES: Yes, I do.

SOCRATES: How?

ALCIBIADES: By your help, Socrates.

SOCRATES: That is not well said, Alcibiades.

ALCIBIADES: What ought I to have said?

SOCRATES: By the help of God.

ALCIBIADES: I agree; and I further say, that our relations are likely to
be reversed. From this day forward, I must and will follow you as you have
followed me; I will be the disciple, and you shall be my master.

SOCRATES: O that is rare! My love breeds another love: and so like the
stork I shall be cherished by the bird whom I have hatched.

ALCIBIADES: Strange, but true; and henceforward I shall begin to think
about justice.

SOCRATES: And I hope that you will persist; although I have fears, not
because I doubt you; but I see the power of the state, which may be too
much for both of us.





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