all turn converts." See Sura xvi. 105, 111; ii. 220.

6 Lit. hast thou seen if he be upon the guidance.

7 The principal men of the Koreisch who adhered to Abu Jahl.

8 During a period variously estimated from six months to three years from the
revelation of this Sura, or of its earliest verses, the prophetic inspiration
and the revelation of fresh Suras is said to have been suspended. This
interval is called the Fatrah or intermission; and the Meccan Suras delivered
at its close show that at or during this period Muhammad had gained an
increasing and more intimate acquaintance with the Jewish and Christian
Scriptures. "The accounts, however," says Mr. Muir (vol. ii. 86) "are
throughout confused, if not contradictory; and we can only gather with
certainty that there was a time during which his mind hung in suspense, and
doubted the divine mission." The idea of any supernatural influence is of
course to be entirely excluded; although there is no doubt that Muhammad
himself had a full belief in the personality and influence of Satans and
Djinn. Profound meditation, the struggles of an earnest mind anxious to
attain to truth, the morbid excitability of an epileptic subject, visions
seen in epileptic swoons, disgust at Meccan idolatry, and a desire to teach
his countrymen the divine Unity will sufficiently account for the period of
indecision termed the Fatrah, and for the determination which led Muhammad,
in all sincerity, but still self-deceived, to take upon himself the office
and work of a Messenger from God. We may perhaps infer from such passages as
Sura ii. 123, what had ever been the leading idea in Muhammad's mind.


SURA LXXIV.-THE ENWRAPPED1 [II.]

MECCA.-55 Verses

In the Name of God, the Compassionate, the Merciful

O THOU, ENWRAPPED in thy mantle!

Arise and warn!

Thy Lord-magnify Him!

Thy raiment-purify it!

The abomination-flee it!

And bestow not favours that thou mayest receive again with increase;

And for thy Lord wait thou patiently.

For when there shall be a trump on the trumpet,2

That shall be a distressful day,

A day, to the Infidels, devoid of ease.

Leave me alone to deal with him3 whom I have created,

And on whom I have bestowed vast riches,

And sons dwelling before him,

And for whom I have smoothed all things smoothly down;-

Yet desireth he that I should add more!

But no! because to our signs he is a foe

I will lay grievous woes upon him.

For he plotted and he planned!

May he be cursed! How he planned!

Again, may he be cursed! How he planned!

Then looked he around him,

Then frowned and scowled,

Then turned his back and swelled with disdain,

And said, “This is merely magic that will be wrought;

It is merely the word of a mortal.”

We will surely cast him into Hell-fire.

And who shall teach thee what Hell-fire is?

It leaveth nought, it spareth nought,

Blackening the skin.

Over it are nineteen angels.

None but angels have we made guardians of the fire:4 nor have we made this to
be their number but to perplex the unbelievers, and that they who possess the
Scriptures may be certain of the truth of the Koran, and that they who
believe may increase their faith;

And that they to whom the Scriptures have been given, and the believers, may


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